Monday, April 17, 2017

Ugly American Sentiment Abroad

By Rick Steves
Many Americans' trips suffer because they are treated like Ugly Americans. Those who are treated like Ugly Americans are treated that way because they are Ugly Americans. They aren't bad people, just ethnocentric.
Even if you believe American ways are better, your trip will go better if you don't compare. Enjoy doing things the European way during your trip, and you'll experience a more welcoming Europe.
Europe sees two kinds of travelers: Those who view Europe through air-conditioned bus windows, socializing with their noisy American friends, and those who are taking a vacation from America, immersing themselves in different cultures, experiencing different people and lifestyles, and broadening their perspectives.
Europeans judge you as an individual, not by your government. A Greek fisherman once told me, "For me, Bush is big problem — but I like you." I have never been treated like the Ugly American. My Americanness in Europe, if anything, has been an asset.
You'll see plenty of Ugly Americans slogging through a sour Europe, mired in a swamp of complaints. Ugly Americanism is a disease, but fortunately there is a cure: A change in attitude. The best over-the-counter medicine is a mirror. Here are the symptoms.

The Ugly American:

  • criticizes "strange" customs and cultural differences. She doesn't try to understand that only a Hindu knows the value of India's sacred cows, and only a devout Spanish Catholic appreciates the true worth of his town's patron saint.
  • demands to find America in Europe. He throws a fit if the air-conditioning breaks down in a hotel. He insists on orange juice and eggs (sunny-side up) for breakfast, long beds, English menus, punctuality in Italy, and cold beer in England. He measures Europe with an American yardstick.
  • invades a country while making no effort to communicate with the "natives." Traveling in packs, he talks at and about Europeans in a condescending manner. He sees the world as a pyramid, with the United States on top and the "less developed" world trying to get there.
  • thinks the rest of the world is "ganging up on us" when our country (with Israel) is outvoted 172 to 2 in the United Nations.
  • the classic ugly American question overseas is "how much is that in real money?"

The Thoughtful American:

The Thoughtful American celebrates the similarities and differences in cultures. You:
  • seek out European styles of living. You are genuinely interested in the people and cultures you visit.
  • want to learn by trying things. You forget your discomfort if you're the only one in a group who feels it.
  • accept and try to understand differences. Paying for your Italian coffee at one counter, then picking it up at another may seem inefficient, until you realize it's more sanitary: The person handling the food handles no money.
  • are observant and sensitive. If 60 people are eating quietly with hushed conversation in a Belgian restaurant, you know it's not the place to yuk it up.
  • maintain humility and don't flash signs of affluence. You don't joke about the local money or overtip. Your bucks don't talk.
  • are positive and optimistic in the extreme. You discipline yourself to focus on the good points of each country. You don't dwell on problems or compare things to "back home."
  • make an effort to bridge that flimsy language barrier. Rudimentary communication in any language is fun and simple with a few basic words. On the train to Budapest, you might think that a debate with a Hungarian over the merits of a common European currency would be frustrating with a 20-word vocabulary, but you'll surprise yourself at how well you communicate by just breaking the ice and trying. Don't worry about making mistakes — communicate!
I've been accepted as an American friend throughout Europe, Russia, the Middle East, and North Africa. I've been hugged by Bulgarian workers on a Balkan mountaintop; discussed the Olympics over dinner in the home of a Greek family; explained to a young, frustrated Irishman that California girls take their pants off one leg at a time, just like the rest of us; and hiked through the Alps with a Swiss schoolteacher, learning German and teaching English.
Go as a guest; act like one, and you'll be treated like one. In travel, too, you reap what you sow.

Responsible Tourism

As we learn more about the problems that confront the earth and humankind, more and more people are recognizing the need for the world's industries, such as tourism, to function as tools for peace. Tourism is a $2 trillion industry that employs more than 60 million people. As travelers become more sophisticated and gain a global perspective, the demand for socially, environmentally, and economically responsible means of travel will grow. Peace is more than the absence of war, and if we are to enjoy the good things of life — such as travel — the serious issues that confront humankind must be addressed now.
Although the most obvious problems relate specifically to travel in the Third World, European travel also offers some exciting socially responsible opportunities. In this chapter are a few sources of information for the budding "green" traveler.
Consume responsibly in your travels — do your part to conserve energy. If your hotel overstocks your room with towels, use just one. Carry your own bar of soap and bottle of shampoo rather than rip open all those little soaps and shampoo packets. Bring a lightweight plastic cup instead of using and tossing a plastic glass at every hotel. Turn the light off when you leave your room. Limit showers to five minutes. Return unused travel information (booklets, brochures) to the tourist information office or pass it on to another traveler rather than toss it into a European landfill. In little ways, we can make a difference.
Understand your power to shape the marketplace by what you decide to buy, whether in the grocery store or in your choice of hotels. In my travels (and in my writing), whenever possible, I patronize and support small, family-run, locally owned businesses (hotels, restaurants, shops, tour guides). I choose people who invest their creativity and resources in giving me simple, friendly, sustainable, and honest travel experiences — people with ideals. Back Door places don't rely on slick advertising and marketing gimmicks, and they don't target the created needs of people whose values are shaped by capitalism gone wild. Consuming responsibly means buying as if your choice is a vote for the kind of world we could have.

Becoming a Temporary European

Most travelers tramp through Europe like they're visiting the cultural zoo. "Ooo, that guy in lederhosen yodeled! Excuse me, could you do that again in the sunshine with my wife next to you so I can take a snapshot?" This is fun. It's a part of travel. But a camera bouncing on your belly tells locals you're hunting cultural peacocks. When I'm in Europe, I'm the best German or Spaniard or Italian I can be. While I never drink tea at home, after a long day of sightseeing in England, "a spot of tea" really does feel right. I drink wine in France and beer in Germany. In Italy I eat small breakfasts. Find ways to really be there. Consider these:
Go to church. Many regular churchgoers never even consider a European worship service. Any church would welcome a traveling American. And an hour in a small-town church provides an unbeatable peek into the local community, especially if you join them for coffee and cookies afterwards. I'll never forget going to a small church on the south coast of Portugal one Easter. A tourist stood at the door videotaping the "colorful natives" (including me) shaking hands with the priest after the service. You can experience St. Peter's by taking photographs...or taking a seat at Mass (daily at 5 p.m.).
Root for your team. For many Europeans, the top religion is soccer. Getting caught up in a sporting event is going local. Whether enjoying soccer in small-town Italy, greyhound racing in Scotland, or hurling in Ireland, you'll be surrounded by a stadium crammed with devout locals.
Play where the locals play. A city's popular fairgrounds and parks are filled with local families, lovers, and old-timers enjoying a cheap afternoon or evening out. European communities provide their heavily taxed citizens with wonderful athletic facilities. Check out a swimming center, called a "leisure center" in Britain. While tourists outnumber locals five to one at the world-famous Tivoli Gardens, Copenhagen's other amusement park, Bakken, is enjoyed purely by Danes. Disneyland Paris is great. But Paris' Asterix Park is more French.
Experiment. Some cafés in the Netherlands (those with plants in the windows or Rastafarian colors on the wall) have menus that look like a drug bust. Marijuana is less controversial in Holland than tobacco is these days in the United States. For a casual toke of local life without the risk that comes with smoking in the United States, drop into one of these cafés and roll a joint. If you have no political aspirations, inhale.
Take a stroll. Across southern Europe, communities paseo, or stroll, in the early evening. Stroll along. Join a Volksmarch in Bavaria to spend a day on the trails with people singing "I love to go a-wandering" in its original language. Remember, hostels are the American target, while mountain huts and "nature's friends huts" across Europe are filled mostly with local hikers. Most hiking centers have alpine clubs that welcome foreigners and offer organized hikes.
Get off the tourist track. Choose destinations busy with local holiday-goers but not on the international tourist map. Campgrounds are filled with Europeans in the mood to toss a Frisbee with a new American friend (bring a nylon "whoosh" Frisbee). Be accessible. Accept invitations. Assume you're interesting and do Europeans a favor by finding ways to connect.
Challenge a local to the national pastime. In Greece or Turkey drop into a local teahouse or taverna and challenge a local to a game of backgammon. You're instantly a part (even a star) of the local café or bar scene. Normally the gang will gather around, and what starts out as a simple game becomes a fun duel of international significance.
Contact the local version of your club. If you're a member of a service club, bridge club, professional association, or international organization, make a point to connect with your foreign mates.
Search out residential neighborhoods. Ride a city bus or subway into the suburbs. Wander through a neighborhood to see how the locals live when they're not wearing lederhosen and yodeling. Visit a supermarket. Make friends at the Laundromat.
Drop by a school or university. Mill around a university and check out the announcement boards. Eat at the school cafeteria. Ask at the English language department if there's a student learning English whom you could hire to be your private guide. Be alert and even a little bit snoopy. You may stumble onto a grade-school talent show.
Join in. When you visit the town market in the morning, you're just another hungry local, picking up your daily produce. You can snap photos of the pilgrims at Lourdes — or volunteer to help wheel the chairs of those who've come in hope of a cure. Traveling through the wine country of France during harvest time, you can be a tourist taking photos — or you can pitch in and become a local grape picker. Get more than a photo op. Get dirty. That night at the festival, it's just grape pickers dancing — and you're one of them.
If you're hunting cultural peacocks, remember they spread their tails best for people...not cameras. When you take Europe out of your viewfinder, you're more likely to find it in your lap.

Monday, April 10, 2017

Edwidge Danticat’s Dangerous Creation

The anniversary of the Haiti earthquake falls on Wednesday, and articles and interviews commemorating the event have begun flooding the Internet.I’ve been supplementing my reading with a richer, longer, more personal view: Edwidge Danticat’s essay collection “Create Dangerously: the Immigrant Artist at Work  Most of the essays originated in different forms in a variety of publications, including “Our Guernica,” part of which ran in The New Yorker as “A Little While (http://www.newyorker.com/talk/comment/2010/02/01/100201taco_talk_danticat)”last February, and which you can read on our site. “Create Dangerously”is one of the better considerations of writing and identity I’ve ever encountered. Danticat quotes one of my favorite lines from Ralph Waldo Emerson: “We, as we read, must become Greeks, Romans,Turks, priest and king, martyr and executioner; must fashion these images to some reality in our secret experience, or we shall learn nothing rightly.” She applies it specifically to the immigrant’s reading and writing experience, which is necessarily shaped by borders and boundaries—linguistic and cultural.These boundaries might serve to inhibit communication between readers and writers of different cultures, but, she writes,“I … sometimes wonder if in the intimate, both solitary and solidary, union between writers and readers a border can really exist.”I think these borders do exist: it takes a great writer (and great readers) to break them down. Danticat, by this measure, is a great writer.In these essays she maps the differences between Haitian culture and Western culture and erases them, so helping us to “learn rightly.” Danticat moved to the United States when she was twelve, but she remained psychically tied to the land of her birth, a place where people literally died for books—died for writing them, died for reading them—the dangerous creation of the title (taken from Camus’final lecture,“Create Dangerously (http://www.amazon.com/ResistanceRebellion-Death-Albert-Camus/dp/0679764011)”).What, Danticat asks, is the duty of the artist who has escaped this danger but is still defined by it? The immigrant artist shares with all other artists the desire to interpret and possibly remake his or her own world. So though we may not be creating as dangerously as our forebears—though we are not risking torture, beatings, execution, though exile does not threaten us into perpetual silence—still, while we are at work bodies are littering the streets somewhere…. When our worlds are literally crumbling, we tell ourselves how right they may have been, our elders, about our passive careers as distant witnesses. Who do we think we are? We think we are people who risked not existing at all. People who have had a mother and father killed, wither by a government or by nature, even before we were born. Some of us think we are accidents of literacy. I do. It’s this embrace of herself as an accident in a world ruled by accidents that,I think, makes Danticat’s writing so powerful. She acknowledges that the prospect of writing about tragedies and vanished cultures is a daunting one, yet she is not daunted: she accepts that by some accident she exists and has the power to create, and so she does. And this, ultimately, is how she preserves or resurrects part of what has been lost.We create, she writes,“as though each piece of art were a stand-in for a life, a soul, a future…. We have no other choice.” 

Ashley Olsen murder: 30-year sentence by Florence court




FLORENCE, Italy (AP) — An Italian court on Thursday convicted a Senegalese man of murdering an American woman in her flat after they met at a nightclub, and sentenced him to 30 years in prison.
Ashley Olsen, 35, was found dead in her apartment Jan. 9, 2016, after her boyfriend — an Italian artist in Florence — became alarmed when he hadn’t heard from her and asked the landlord to open the door. An autopsy found that she had been strangled and had suffered skull fractures.
Police arrested Cheik Tidiane Diaw a few days later after street surveillance cameras showed him walking with Olsen toward her home that night, and DNA traces were found on a cigarette butt and condom in her apartment.
Witnesses said they had met at a Florence nightclub a few hours before the attack.
Diaw told police he and Olsen, of Summer Haven, Florida, had fought but denied strangling her.
Prosecutors had sought the maximum sentence of life in prison.
Olsen had moved to Florence a few years before her death, joining her father, who teaches at a design school in the city famed for its Renaissance architecture.


source

Monday, November 7, 2016

Ashley Olsen trial update The Florentine publishes this statement released by Olsen family attorney

Ashley Olsen trial update The Florentine publishes this statement released by Olsen family attorney Editorial Staff APRIL 28, 2016 - 14:32 The Florentine publishes this statement released by the Olsen family attorney Avv. Michele Capecchi: Tomorrow (April 29, 2016) at the courthouse of Florence the lawyers who defend and represent Mr. Cheik Diaw, the suspected killer of Ashley Olsen, will discuss an appeal before a closed chamber of council to request, for the second time in a month, their client to be released from jail (probably requesting home detention) while the investigation is still ongoing. Ashley Olsen, a 35-year-old American woman, was found dead in her Oltrarno apartment, on January 8, 2016. Ashley Olsen, a 35-year-old American woman, was found dead in her Oltrarno apartment, on January 8, 2016. This is the Tribunale del Riesame, which is a special procedure where the judges will not decide if he is guilty or not but whether to maintain his arrest and imprisonment before and during the trial, which is expected to begin in the next few months. From a judiciary point of view, the hearing will still be important because the judges, in order to confirm the measure of the arrest (during the investigation), will have to explain why they believe that it is better to keep Mr. Diaw in jail, and maybe produce new evidence that the police has already collected against the prosecuted. Something similar happened last month (see here), when Mr. Diaw's lawyers submitted the same request, asking to convert imprisonment into home detention/electronic monitoring). In that instance, the Olsen family lawyer, Avv. Michele Capecchi, submitted a memorandum to the court with several arguments against their request, as too did the public prosecutor. In the end, the judge dismissed the request by Mr. Diaw’s lawyers, arguing that Mr. Diaw’s “confession” was full of inconsistencies and there were risks that would be involved in releasing him (including the risk of committing other crimes of the same type). These are the words of the Judge who decided to keep Mr. Diaw in prison approximately a month ago. "A carico di Cheik Diaw pesano un quadro indiziario 'grave e univoco' e un concreto pericolo di fuga, dovuto soprattutto alla sua situazione di immigrato irregolare, privo di permesso di soggiorno, di un lavoro regolare e, spiega sempre il giudice, 'dedito all'uso di sostanze stupefacenti. Del suo comportamento dopo l'omicidio, colpisce la mancanza di una presa di coscienza di quanto commesso e "l'assenza di pentimento". [Serious and univocal evidence weigh on Mr. Cheik Diaw and there is a tangible danger of flight, due in particular to his situation as an illegal immigrant, with no permit to stay, no regular work and, as the judge also commented, 'a regular drug user'. His behaviour following the murder demonstrated a lack of conscience for his actions and a ' lack of remorse'.] Tomorrow's decision, in this case, will be even more important: if Mr. Diaw is released the news will have considerable media resonance (the international press and those following the case will wonder how it is possible that in Italy an illegal immigrant, with no documents, no visa, and someone who has confessed to some degree can be set free before the beginning of his trial); if the request is refused, it will be important to read the judge's reasoning, since it may reveal new aspects of the investigation that the public prosecutor might choose to use in the actual trial. source

Amanda Knox’s strength to deal with social-media specters

Amanda Knox definitely did not dress up for Halloween as Amanda Knox. The website hiphalloweenideas.com once cheekily suggested that costume is Land’s End catalog chic, with a “How to learn Italian” book in the pocket. Add a few cartwheels. That costume idea was a thing back in 2011. Knox had returned home to Seattle after spending four years in Italian prison for a murder conviction of her roommate, Meredith Kercher. Tuesday is the ninth anniversary of Kercher’s death. This Halloween, Knox dressed up as fictional superhero Jessica Jones. The choice reflects her vindication as perhaps America’s most famous exoneree. Italy’s Supreme Court declared her definitely innocent, citing “stunning flaws” in the investigation. She’s innocent, and if you don’t believe her, talk to Jessica Jones. But Knox is still making the transition from social-media meme to spokeswoman for innocence cases. She is back in the news because of the new Netflix documentary, titled “Amanda Knox,” which shows how the case fell apart, through interviews with Knox, her prosecutor and a sleazy British tabloid journalist who played co-conspirator to the rush to justice. “I was at peace with the idea that people would never treat me as a human, and that was one of the main motivations I’ve had to bring attention to other exoneree stories,” Knox said when we met at a Capitol Hill coffee shop last week. “It’s not as simple as treating me like a little doppelgänger cultural reference point that you can just throw and project anything you want onto. It’s more difficult when you’re right in front of me, and I’m clearly not that.” In person, she comes across as thoughtful and still wounded. Now 29, Knox has graduated from the University of Washington, works as a freelance writer and lives in Seattle’s Central District with her cats and her writer boyfriend. Her previous engagement to a childhood friend ended last year. She says she is occasionally recognized in Seattle and is usually greeted warmly. After mostly hiding for years, Knox will speak to just about anyone who invites her, from high-school classes to conferences of exonerees. She is pitching a documentary series to TV networks about innocence cases. There’s certainly no shortage of stories: a study led by University of Michigan law professor Sam Gross estimates that 4 percent of death-row inmates are innocent. Knox said the documentary proposal is intended to be “not a who-done-it, but a how-done-it.” “I want to make sure I’m not exploited and the people I talk about are not exploited,” she said. “I never want to be part of the kind of journalism I went through, honestly.” Knox’s persistent detractors point to the false confession she gave under interrogation in Italy, wrongfully implicating her former boss. But that’s also a common theme among exonerees: More than 25 percent of people later found innocent gave a wrongful confession. Knox was convicted of slandering her ex-boss, and that still stands. She is appealing the conviction to the European Court of Human Rights. She is alleging she was hit by her interrogators and denied an interpreter. In her new role as champion for exonerees, Knox has an antidote for false confessions: Videotape all interrogations. “Instead of calling it a false confession, they should be called a false admission,” said Knox. “It’s all authored by them (police).” That statement will probably prompt a fresh round of attacks on social media. The Twitter hashtag #amandaknox has vile troll fodder. On her personal blog, Knox shows a chillingly detailed torture threat she received last year. Knox has an antidote for that problem, too. “The automatic assumption is you should be defensive, because obviously people are attacking you in a way that is insane and unwarranted and out of context,” she said. “But the first step toward defending yourself is being vulnerable, and engaging the person who is pointing the finger at you with compassion. Not all trolls are going to be human with you. But the only thing you can do is sit there across from someone and acknowledge that you are a human being, and you aren’t just confined to their definition of you.” That sounds like a task that would require Jessica Jones’s superhuman strength. But when your name was reduced to a Halloween costume, you’ve got to give it a try. source Jonathan Martin's column appears regularly on editorial pages of The Times. His email address is jmartin@seattletimes.com

Amanda Knox’s strength to deal with social-media specters

Amanda Knox definitely did not dress up for Halloween as Amanda Knox. The website hiphalloweenideas.com once cheekily suggested that costume is Land’s End catalog chic, with a “How to learn Italian” book in the pocket. Add a few cartwheels. That costume idea was a thing back in 2011. Knox had returned home to Seattle after spending four years in Italian prison for a murder conviction of her roommate, Meredith Kercher. Tuesday is the ninth anniversary of Kercher’s death. This Halloween, Knox dressed up as fictional superhero Jessica Jones. The choice reflects her vindication as perhaps America’s most famous exoneree. Italy’s Supreme Court declared her definitely innocent, citing “stunning flaws” in the investigation. She’s innocent, and if you don’t believe her, talk to Jessica Jones. But Knox is still making the transition from social-media meme to spokeswoman for innocence cases. She is back in the news because of the new Netflix documentary, titled “Amanda Knox,” which shows how the case fell apart, through interviews with Knox, her prosecutor and a sleazy British tabloid journalist who played co-conspirator to the rush to justice. “I was at peace with the idea that people would never treat me as a human, and that was one of the main motivations I’ve had to bring attention to other exoneree stories,” Knox said when we met at a Capitol Hill coffee shop last week. “It’s not as simple as treating me like a little doppelgänger cultural reference point that you can just throw and project anything you want onto. It’s more difficult when you’re right in front of me, and I’m clearly not that.” In person, she comes across as thoughtful and still wounded. Now 29, Knox has graduated from the University of Washington, works as a freelance writer and lives in Seattle’s Central District with her cats and her writer boyfriend. Her previous engagement to a childhood friend ended last year. She says she is occasionally recognized in Seattle and is usually greeted warmly. After mostly hiding for years, Knox will speak to just about anyone who invites her, from high-school classes to conferences of exonerees. She is pitching a documentary series to TV networks about innocence cases. There’s certainly no shortage of stories: a study led by University of Michigan law professor Sam Gross estimates that 4 percent of death-row inmates are innocent. Knox said the documentary proposal is intended to be “not a who-done-it, but a how-done-it.” “I want to make sure I’m not exploited and the people I talk about are not exploited,” she said. “I never want to be part of the kind of journalism I went through, honestly.” Knox’s persistent detractors point to the false confession she gave under interrogation in Italy, wrongfully implicating her former boss. But that’s also a common theme among exonerees: More than 25 percent of people later found innocent gave a wrongful confession. Knox was convicted of slandering her ex-boss, and that still stands. She is appealing the conviction to the European Court of Human Rights. She is alleging she was hit by her interrogators and denied an interpreter. In her new role as champion for exonerees, Knox has an antidote for false confessions: Videotape all interrogations. “Instead of calling it a false confession, they should be called a false admission,” said Knox. “It’s all authored by them (police).” That statement will probably prompt a fresh round of attacks on social media. The Twitter hashtag #amandaknox has vile troll fodder. On her personal blog, Knox shows a chillingly detailed torture threat she received last year. Knox has an antidote for that problem, too. “The automatic assumption is you should be defensive, because obviously people are attacking you in a way that is insane and unwarranted and out of context,” she said. “But the first step toward defending yourself is being vulnerable, and engaging the person who is pointing the finger at you with compassion. Not all trolls are going to be human with you. But the only thing you can do is sit there across from someone and acknowledge that you are a human being, and you aren’t just confined to their definition of you.” That sounds like a task that would require Jessica Jones’s superhuman strength. But when your name was reduced to a Halloween costume, you’ve got to give it a try. source Jonathan Martin's column appears regularly on editorial pages of The Times. His email address is jmartin@seattletimes.com

Monday, September 26, 2016

Woman claims man in Donald Trump mask stabbed her

BY GARY DETMAN CAPE CORAL, Fla. (CBS12) — Police are investigating after a woman told police a man in a Donald Trump mask stabbed her. According to Cape Coral Police, the woman went outside to smoke a cigarette just after midnight when a man came from around the corner and asked her for her money and drugs. The woman, who brought a steak knife outside for her protection, started wrestling with the man for control of the knife, police said. The attacker eventually stabbed her in the stomach and ran off. She said he wore a black shirt, black pants, black gloves and a Donald Trump mask covering his face. Police searched the area by air and by ground. Officers found the knife on the woman's patio but no sign of the attacker. Doctors at Lee Memorial Hospital treated the woman for non life-threatening injuries. SOURCE